Over Thanksgiving and the whole first week of December, I had the opportunity to attend the 10th Anniversary of the Kairos Document and the International Sabeel Conference in Bethlehem, Palestine. We started with the 10th anniversary of the Kairos Document. Written by Palestinian Christians and entitled “Kairos: A moment of truth,” the document is a word of faith hope and love from the heart of Palestinian suffering. The writers of the document introduce themselves, “We are a Christian Palestinian movement, born out of the Kairos Document, which advocates for ending the Israeli occupation and achieving a just solution to the conflict. The Kairos Document is the word of Christian Palestinians to the world about what is happening in Palestine. Our word is a cry of hope, with love, prayer, and faith in God. We address it first of all to ourselves and then to all the churches and Christians in the world, asking them to stand against injustice and apartheid, urging them to work for a just peace.” You can read the document here and watch a video about the 10th anniversary here.
This was not my first time in the area, I had been twice before but it had been nearly ten years since my last trip. I wish I could say that life there seemed better than before or that there has been progress made toward peace. Unfortunately, life on the ground is worse. One example is the checkpoints, the security you have to pass through to leave or go into Israel. They have been updated since 10 years ago and even within the last year. They look sleek and almost modern with a tv screen that depicts the security process. Frankly, it reminds me of going through security at an airport all polished and fancy. When asked about the changes in the checkpoints and if they are better or worse, it was shared that on some days the changes make it easier to pass through to Jerusalem, where many Palestinians work mostly lower waged jobs driving for tour companies or working in the hospitality industry. But that still doesn’t stop the Israeli soldiers from closing all the lines to cause delays or to just make it impossible for people to pass. Sometimes it can take hours and people line up starting at 4 in the morning just to get to work on time. What was most disheartening was their response to the renovation and how the checkpoints looked. We were told that the renovation to make the checkpoints look nice signaled to Palestinians that Israel plans to make this already illegal occupation permanent. Another big change to the checkpoint process is the new magnetic cards that are being issued. Marketed as an easier way for people to go through the checkpoint, actually allows Israel to track Palestinians and requires them to go back to the West Bank each day. While many Palestinians would crash on a friend’s couch for a few days while they work in Jerusalem to avoid the humiliation and waste of time going through the checkpoint, this practice is now being eliminated by these new magnetic cards.
At the conferences, I had the opportunity to meet activists from around the world, activists on the ground in Palestine, and Palestinian Christian community leaders. I had the amazing experience to be in Nativity Square across from the birthplace of Jesus for the lighting of the Christmas tree during the beginning of advent. I was struck by the many juxtapositions between the historic church of the nativity and the more modern looking peace center, the singing of Christmas carols and the call to prayer from the mosque across the street, the diversity of people from Palestinian Christians and Muslims to tourists from all over the world, and the praying and singing in both Arabic and English.
On the first day of Advent, we worshiped in Beit Sahour a town in the West Bank where around 80% of the population is Christian. It was their community advent service that rotates around the local churches. In the service, the pastor had a dialogue with one of the South African delegates in our group. They shared their experiences living through Apartheid and Occupation and the similarities were chilling. Throughout the conferences, I heard about blatant racism where anyone with dark skin is always detained longer and often put in jail for no reason at all. Two participants of the group were detained at the airport and questioned repeatedly simply because they rode in the same cab to the airport. One person being a white American woman who was a part of our United Methodist delegation and the other person was a black South African man. We heard about the incarceration of Palestinian children and met with a group of 14-year-olds who shared about a friend of theirs who is 13 that has just been arrested. He didn’t do anything and he is being held in a prison with adults. Hearing about the incarceration of young people of color based on nothing more but their race and children being detained mirrors the mass incarceration of people of color, and the detention of immigrants, migrants, and refugees in the US.
It is hard not to notice the rise of religious extremism, white supremacy, racism, capitalism, colonialism, and nationalism happening all over the world in addition to the rise in Christian Zionism. Apparently, there are more Christian Zionists than there are Jewish Zionists. Zionism is essentially a political and religious belief that the Jewish people are the chosen people of God and as such are the rightful heirs of the historic land of Israel. It is a very problematic theology that has resulted in the displacement and occupation of the land that was originally owned by the native people of the area, the Palestinians. The use of religion to justify oppression is a manipulation of faith. Faith has always been held and developed by the marginalized and oppressed. For it to be used by the powerful to oppress the marginalized is in direct opposition to the Gospel.
Many people travel here to the Holy land to connect more with God by walking in the land where Jesus walked. As always I didn’t see God in the building or the stone, nor did I see God in the historic sites. Frankly, the commercialization of the holy sites being a booming business is offputting. Where did I see God? In the eyes and the stories of the Palestinian people. A people living under oppression with no end in sight but who somehow continue to have hope and continue to work for justice.
There is a lot of misinformation about what is really happening here. Many people are surprised to hear that there are Palestinian Christians. I met a woman who shared that she is often asked when she converted to Christianity and she answers that her people have been Christians for over 2,000 years. Many people visit the holy sites and are surprised when they learn that Bethlehem is in the West Bank. Since the country of Palestine has essentially been systematically drawn out of maps of the area, many people have not even heard of Palestine.
How can we not only allow injustice in the holiest place, Jesus’s birthplace but also support this injustice? US tax dollars fund Israel’s military, the move of the US embassy, the failure of the US to recognize the state of Palestine, the support of the illegal occupation, support of illegal settlements, and the blatant disregard for international law are some of the major ways the United States perpetuates injustice towards the Palestinian people. US citizens can do a lot by holding our leaders accountable. I encourage you to go and see for yourself and tour the area responsibly by using a reputable company. Here are some tips for planning your trip.
As we continue to keep watch during this advent season and prepare for the birth of Jesus, born and killed under occupation, let us not forget the example of Palestinians who continue to have hope even while living under occupation, to take action and to pray for their liberation and dignity.
Oscar Romaro prayer:
It helps, now and then, to step back and take a long view.
The kingdom is not only beyond our efforts, it is even beyond our vision.
We accomplish in our lifetime only a tiny fraction of the magnificent enterprise that is God's work. Nothing we do is complete, which is a way of saying that the kingdom always lies beyond us. No statement says all that could be said. No prayer fully expresses our faith. No confession brings perfection. No pastoral visit brings wholeness. No program accomplishes the church's mission. No set of goals and objectives includes everything.
This is what we are about. We plant the seeds that one day will grow. We water seeds already planted, knowing that they hold future promise.
We lay foundations that will need further development. We provide yeast that produces far beyond our capabilities.
We cannot do everything, and there is a sense of liberation in realizing that. This enables us to do something, and to do it very well. It may be incomplete, but it is a beginning, a step along the way, an opportunity for the Lord's grace to enter and do the rest.
We may never see the end results, but that is the difference between the master builder and the worker.
We are workers, not master builders; ministers, not messiahs. We are prophets of a future not our own. Amen
You make our collective work possible by your witness for justice every day in your church, community, and Annual Conference. MFSA does not receive any financial support from the United Methodist Church's giving channels. 100% of our budget is funded through your membership dues and your generosity in giving. Please consider making a gift to MFSA.
Bridget Cabrera is the Executive Director of Methodist Federation for Social Action
MFSA is hosting National Plumbline Calls in the coming months around various petitions and resolutions submitted to General Conference. As a multi-issue intersectional organization, MFSA will be working toward passing legislation that seeks justice and reduces harm. We will actively work against legislation that does harm and continues harm.
Our next call is on Filipino Human Rights where we will be joined by the International Coalition on Human Rights in the Philipines (ICHRP) US leadership.
When: Jan 9, 2020 08:30 PM Eastern Time (US and Canada)
After registering, you will receive a confirmation email containing information about joining the meeting.
With the Traditional Plan going into effect on January 1, 2020, we strongly encourage you to take action! This is the time to make our voices heard and empower our congregations to speak out against the harm the Traditional Plan will cause the people, congregations, and communities we call home. Here is our call to action in January:
Write a letter to your Bishop & Conference Leaders asking them to stop the harm or thanking them if they have refused to process complaints or trials.
Host a rally at your Episcopal Office, congregation, or some other strategic location in your annual conference.
On Sunday, January 5, take a picture of yourself, your class, or your congregation holding Resist Harm signs (download a template: 8x10 or 11x17) and post them on social media using #ResistHarm.
Write a letter to your Bishop and Conference Leaders asking them to stop the harm. Write a personalized letter to your Bishop and conference leaders asking them to stop the harm and agree to not facilitate or move on trial complaints against LGBTQIA+ clergy or clergy who perform same-gender weddings. Here is an example. Please make sure to write the letter to coincide with your Bishop’s response to the Traditional Plan.
Write a letter to thank, support, or encourage your Bishop or Conference Leaders if they have refused to process complaints or trials. If your Bishop or Conference has already made a statement that they will not process complaints or trials, write a letter expressing support and appreciation. If you have reason to believe that your bishop or conference is not going to process complaints, write a letter encouraging them to be prophetic leaders.
Host a rally at your Episcopal Office, congregation, or some other strategic location in your annual conference. In some contexts, it might be best to hold a rally at the episcopal offices and hand-deliver a letter with large numbers of people. In other contexts, the letter to the bishop might be more strategically delivered online and signed by as many people as possible with a rally organized at a location other than the episcopal office.
On January 24 and 25, 2020, the Michigan Conference will be holding a Global Water Summit. This Global Water Summit will gather water advocates, experts, and engineers from across water insecure parts of the North Central jurisdiction and global connection to develop a strategy for United Methodist leadership for water security. Using a mixed presentation and workshop/discussion format, the Summit goes beyond typical workshops by having a tangible strategic output: a roadmap for mission partnerships and investment within the NCJ and with our siblings in Africa.
As a former LGBTQ reverend in the UMC and an interdisciplinary scholar, Elyse Ambrose offers a unique lens to sexuality and gender justice in faith communities. Her trainings consider robust meanings of the word “inclusion” as participants examine biblical, theological, and ethical foundations of Christian approaches to sexuality and gender, and focus on aligning their praxes with just ways of relating. She is available to visit your faith community for half-day trainings for spaces seeking to approach gender and sexuality in more intentional, intersectional, and justice-focused ways. Learn more about Dr. Ambrose and her work at elyseambrose.com.